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{"id":3320,"date":"2014-03-26T20:37:25","date_gmt":"2014-03-27T00:37:25","guid":{"rendered":"http:\/\/leandresz.com\/?p=3320"},"modified":"2018-05-31T21:21:04","modified_gmt":"2018-06-01T01:21:04","slug":"quel-regard-sur-lame","status":"publish","type":"post","link":"https:\/\/syrieix.com\/en\/quel-regard-sur-lame\/","title":{"rendered":"<!--:fr-->Quel regard sur l&#8217;\u00e2me?[:]<!--:-->"},"content":{"rendered":"<div id=\"fb-root\"><\/div>\r\n<script>(function(d, s, id) {\r\n  var js, fjs = d.getElementsByTagName(s)[0];\r\n  if (d.getElementById(id)) return;\r\n  js = d.createElement(s); js.id = id;\r\n  js.src = \"\/\/connect.facebook.net\/fr_FR\/all.js#xfbml=1\";\r\n  fjs.parentNode.insertBefore(js, fjs);\r\n}(document, \"script\", \"facebook-jssdk\"));<\/script>\r\n<fb:like href=\"https:\/\/syrieix.com\/en\/quel-regard-sur-lame\/\" font=\"arial\" action=\"like\" layout=\"standard\" send=\"1\" width=\"\"  colorscheme=\"light\" show_faces=\"1\"  style=\"background:#FFFFFF;padding-top:0px;\r\npadding-right:0px;\r\npadding-bottom:0px;\r\npadding-left:0px;\r\nmargin-top:0px;\r\nmargin-right:0px;\r\nmargin-bottom:0px;\r\nmargin-left:0px;\r\n\"><\/fb:like><\/br><!--:fr--><p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><span style=\"font-family: book antiqua,palatino; font-size: medium;\"><a href=\"https:\/\/i0.wp.com\/leandresz.com\/wp-content\/uploads\/2014\/03\/Limmortalite\u0301-de-la\u0302me.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-3321\" src=\"https:\/\/i0.wp.com\/leandresz.com\/wp-content\/uploads\/2014\/03\/Limmortalite\u0301-de-la\u0302me-200x130.jpg?resize=200%2C130\" alt=\"L'immortalite\u0301 de l'a\u0302me\" width=\"200\" height=\"130\" srcset=\"https:\/\/i0.wp.com\/syrieix.com\/wp-content\/uploads\/2014\/03\/Limmortalite\u0301-de-la\u0302me.jpg?resize=200%2C130&amp;ssl=1 200w, https:\/\/i0.wp.com\/syrieix.com\/wp-content\/uploads\/2014\/03\/Limmortalite\u0301-de-la\u0302me.jpg?w=278&amp;ssl=1 278w\" sizes=\"(max-width: 200px) 100vw, 200px\" data-recalc-dims=\"1\" \/><\/a>L\u2019immortalit\u00e9 de l\u2019\u00e2me :<\/span><\/span><\/p>\r\n<p style=\"text-align: justify;\"><span style=\"font-family: book antiqua,palatino; font-size: medium;\">La question de l\u2019\u00e2me pr\u00e9sente une actualit\u00e9 incontestable dont on ne peut faire fi, elle pose de nombreuses interrogations sur l\u2019existence, les causes de la vie, le sens de la mort, etc. \u00ab\u00a0Le terme d\u2019\u00e2me est un mot qui, parce qu\u2019il est \u00e0 la crois\u00e9e des chemins, peut \u00eatre tir\u00e9 d\u2019un c\u00f4t\u00e9 ou de l\u2019autre, vers son sens religieux ou vers son sens la\u00efque et il est n\u00e9cessaire de comprendre les raisons de ce croisement qui s\u2019op\u00e8re autour de la notion d\u2019immat\u00e9rialit\u00e9<a title=\"\" href=\"#_ftn1\">[1]<\/a>\u00a0\u00bb. Nous allons ainsi, tout au long de ce travail, rendre compte de l\u2019immortalit\u00e9 de l\u2019\u00e2me chez Platon. Qu\u2019est-ce que l\u2019\u00e2me\u00a0? De quoi est-elle constitu\u00e9e\u00a0? Quel est son rapport avec le corps\u00a0? L\u2019essence de l\u2019\u00e2me et son rapport avec le corps peuvent-ils nous amener \u00e0 postuler l\u2019immortalit\u00e9 de l\u2019\u00e2me\u00a0? Qu\u2019entend-on par immortalit\u00e9 de l\u2019\u00e2me\u00a0? En r\u00e9pondant \u00e0 ces questions, nous allons comprendre ce qu\u2019est l\u2019\u00e2me et aborder la question de son immortalit\u00e9 telle que per\u00e7ue par Platon. Pour ce faire, ce travail sera effectu\u00e9 en trois parties\u00a0: l\u2019\u00e2me, le rapport de l\u2019\u00e2me et du corps, et l\u2019immortalit\u00e9 de l\u2019\u00e2me. <a href=\"http:\/\/leandresz.com\/ressources\/documents%20\">http:\/\/leandresz.com\/ressources\/documents<\/a><\/span><\/p>\r\n<p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><span style=\"font-family: book antiqua,palatino; font-size: medium;\">Peut-on penser l\u2019union de l\u2019\u00e2me et du corps\u00a0? :<\/span><\/span><\/p>\r\n<p style=\"text-align: justify;\"><span style=\"font-family: book antiqua,palatino; font-size: medium;\">En modernit\u00e9, Descartes rompt au XVII<sup>e<\/sup> si\u00e8cle avec la conception aristot\u00e9licienne du vivant bas\u00e9e sur un certain \u00ab\u00a0animisme\u00a0\u00bb et finalisme. Alors qu\u2019Aristote \u00e9voquait une unit\u00e9 de l\u2019\u00e2me et du corps, Descartes pose plut\u00f4t l\u2019union de ces deux substances. Cependant, peut-on penser cette union, celle de l\u2019\u00e2me et du corps\u00a0? La r\u00e9ponse \u00e0 cette question fera l\u2019objet de ce travail qui s\u2019articulera en trois parties\u00a0: la pens\u00e9e et les op\u00e9rations de l\u2019esprit, l\u2019\u00e2me et le corps tels que per\u00e7us par la pens\u00e9e et la perception de l\u2019\u00e2me et du corps \u00e0 partir des sens. <a href=\"http:\/\/leandresz.com\/ressources\/documents%20\">http:\/\/leandresz.com\/ressources\/documents<\/a>\r\n<\/span><\/p>\r\n\r\n<div style=\"text-align: justify;\">\r\n<p style=\"text-align: right;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">\u00a9 L\u00e9andre Syrieix.<\/span><\/p>\r\n\r\n\r\n<hr align=\"left\" size=\"1\" width=\"33%\" \/>\r\n\r\n<div>\r\n\r\n<span style=\"font-family: book antiqua,palatino; font-size: small;\"><a title=\"\" href=\"#_ftnref1\">[1]<\/a> Patrick Merot, \u00ab\u00a0Immat\u00e9rialit\u00e9 de l\u2019\u00e2me et mat\u00e9riau inconscient\u00a0\u00bb. <i>Evolution psychiatrique<\/i> 73 (2008), p. 90.<\/span>\r\n\r\n<\/div>\r\n<\/div>[:]<!--:--><p class=\"bawpvc-ajax-counter\" data-id=\"3320\"> (411)<\/p><div class=\"pvc_clear\"><\/div><p class=\"pvc_stats all \" data-element-id=\"3320\" style=\"\"><i class=\"pvc-stats-icon medium\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 512 512\" class=\"svg-inline--fa fa-chart-bar fa-w-16 fa-2x\"><path fill=\"currentColor\" d=\"M396.8 352h22.4c6.4 0 12.8-6.4 12.8-12.8V108.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v230.4c0 6.4 6.4 12.8 12.8 12.8zm-192 0h22.4c6.4 0 12.8-6.4 12.8-12.8V140.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v198.4c0 6.4 6.4 12.8 12.8 12.8zm96 0h22.4c6.4 0 12.8-6.4 12.8-12.8V204.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v134.4c0 6.4 6.4 12.8 12.8 12.8zM496 400H48V80c0-8.84-7.16-16-16-16H16C7.16 64 0 71.16 0 80v336c0 17.67 14.33 32 32 32h464c8.84 0 16-7.16 16-16v-16c0-8.84-7.16-16-16-16zm-387.2-48h22.4c6.4 0 12.8-6.4 12.8-12.8v-70.4c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v70.4c0 6.4 6.4 12.8 12.8 12.8z\" class=\"\"><\/path><\/svg><\/i> &nbsp;1,985&nbsp;total views<\/p><div class=\"pvc_clear\"><\/div><br \/><ul id='sp-sharer-3320' class='sp-sharer sp-sharer-default' data-id='3320'><li><span class='share-title'>Partager - 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